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Ibn Abd-Al-Wahhab was averse to the elevation of scholars and other individuals, including using a person's name to label an Islamic school.
Early Salafis referred to themselves simply as "Muslims", believing the neighboring Ottoman Caliphate was al-dawlah al-kufriyya (a heretical nation) and its self-professed Muslim inhabitants actually non-Muslim.
different types of property, weapons, clothing, carpets, gold, silver, precious copies of the Qur'an." Saud bin Abdul-Aziz bin Muhammad bin Saud managed to establish his rule over southeastern Syria between 18.
However, Egyptian forces acting under the Ottoman Empire and led by Ibrahim Pasha, were eventually successful in counterattacking in a campaign starting from 1811.
The British also adopted it and expanded its use in the Middle East.
Wahhabis do not like – or at least did not like – the term.
A second, smaller Saudi state (Emirate of Nejd) lasted from 1819–1891.
Its borders being within Najd, Wahhabism was protected from further Ottoman or Egyptian campaigns by the Najd's isolation, lack of valuable resources, and that era's limited communication and transportation.
The alliance between followers of ibn Abd al-Wahhab and Muhammad bin Saud's successors (the House of Saud) proved to be a durable one.
The House of Saud continued to maintain its politico-religious alliance with the Wahhabi sect through the waxing and waning of its own political fortunes over the next 150 years, through to its eventual proclamation of the Kingdom of Saudi Arabia in 1932, and then afterwards, on into modern times.
This money – spent on books, media, schools, universities, mosques, scholarships, fellowships, lucrative jobs for journalists, academics and Islamic scholars – gave Wahhabism a "preeminent position of strength" in Islam around the world.